§ 5
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RESEARCH IN PHILOSOPHY
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Kavastad goes on to explain that if a person understands the meaning of a concept in relation to a particular type of sense experience, he will also know something about another type of sense experience if the same concept is used. For example, if one knows what an unpleasant sound is, the same concept that is used to describe the sound may be used to describe an unpleasant odor. The smell may still be ineffable, but some aspects of it can
be communicated (161-162). |
Smart begins his analysis by defining mysticism primarily as "an interior or introvertive quest culminating in certain interior experiences which are not described in terms of sense experience or of mental images, etc" (42).
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The only true right that man possesses is the right to defend his life and limb. For Hobbes and Spinoza, however, this right is always relative to his power to do so: "Therefore the first foundation of natural right is this, that every man as much as in him lies endeavor to protect his life and members" (Gert 115). All other benefits that man seeks to enjoy are likewise relative to the power he has to enjoy them.
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The manner in which one loves the vast array of good things we encounter within the world, furthermore, determines the entire moral direction of one’s life. "My weight is my love," writes Augustine, "wherever I am carried, it is my love that carries me there" (Confessions 104).
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In Book One of the Nichomachean Ethics, Aristotle maintains that, although happiness must be connected primarily with virtue (arete), certain external goods are also necessary in order to make life supremely happy. Thus, the absence of such goods as health, wealth, family and the like will affect the happiness of the wise man:
Thus Aristotle is convinced that major successes in life can make the virtuous man even happier, and his strength of character enables him to bear minor losses.
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As one anonymous on-line critic puts it, "the great American novel of the past 100 years was not written by Faulkner or Joyce, but by John Kennedy Toole. His Confederacy of Dunces is a truly
groundbreaking work, one that is as subversive as it is prophetic" ("Legacy of Toole"). |
Robbins rejects the "conventional assumption" of our society that animals are simply dumb brutes with no real feelings worth considering. Instead, he argues, we need to begin viewing animals as "creatures of marvelous complexity, beauty, and mystery" (Diet 35).
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Recently some historians have begun to argue against the popular myth of Theodore Roosevelt, the icon of Mount Rushmore, which has held sway in the American imagination. As one author puts it, we need to begin to see Roosevelt for what he truly was: "a crass American imperialist, who had no difficulty using the ‘big stick’ when it came to perpetuating American interests overseas" (J. Barnes 54).
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